The dome's semiological and organizational roles in these structures are closely aligned: by reinforcing centrality and singularity, the form renders unmistakably explicit the primacy of the circle of space directly below. The representational efficiency of the dome has made it a favorite among patrons with an interest in reinforcing the notion of a centralized and singular power system, whether that system is absolute monarchy, monotheism, hegemonic dictatorship, etc. Not surprisingly, the form acquired more than a few problematic political associations during the first part of the 20th century, and despite postmodernism's light hand with classical form, the dome has never been fully rubbed clean of its fascist tarnish.

Our design seeks to undermine the conventional symbolic performance of the much maligned hemisphere by challenging its centripetal tendencies as well as its hierarchical bias. Working with its generative primitive, the sphere, we propose a multiplicity of domes, both upright and inverted, as a rhizomatic formal and organizational embodiment of a contemporary public that is democratic, horizontally empowered, and increasingly networked. Capitalizing on the seemingly serendipitous intersection of these friendly spherical forms, as well as the unique spaces between them within the poché, the project uses its sociopolitical conceptual foundation in service of an unorthodox spatial experience that is both spirited and atmospheric.